Author: Ms. Priyanka & Mr. Satywan Verma
Abstract: In this chapter the relationship between digital media and women's political participation, outgrowths of Rashtriya Swayamsevak Sangh (RSS), and grassroots democracy in the state of Haryana is examined. It believes that digital technologies have created new spaces for political visibility, communication, mobilisation and participation of women in local governance which are not equally enjoyed and are socially mediated. In addition to constitutional provisions and electoral institutions, Haryana's family structure (patriarchy), caste hierarchy, rural social norms, digital access, and the influence of political and ideological networks also form a significant part in molding women's political agency. The chapter starts with an overall context of women's political participation in general and the socio-political environment of Haryana in particular in the context of Indian democracy. It then examines how digital media is enabling the political awareness, electoral communication, local governance and collective mobilisation of women. A special focus is on the Panchayati Raj Institutions where the reserved quota for women has led to a greater level of formal representation, but has not necessarily resulted in women having any autonomous decision-making power. The chapter also critically reviews how this outreach, extending to women's organisation networks, ideological training, community service and digital communication were also crucial avenues for women's political socialisation and mobilisation within the context of RSS. It is argued here that digital media can contribute to the possibility of women's empowerment “beyond the boundaries of power” only if they have access to technology, yet are also politically educated, are held accountable for their institutions, are safe on digital media and are not subjected to gatekeeping by patriarchal power and institutions. Digital engagement should not be seen as a replacement for real, meaningful engagement. It should instead be viewed as a politically contested resource that can only be effective if it is under the control of those who wish to use it, whose voices are heard, and in which women can have tangible impact on panchayats, political parties and public bodies.
