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INTERNATIONAL JOURNAL OF GLOBAL RESEARCH INNOVATIONS & TECHNOLOGY (IJGRIT) [ Vol. 4 | No. 2(II) | April - June, 2026 ]

The Communist Activities in India and Indian National Congress

Dr. Shiva Kumar C.L

The communist ideology, rooted in Marxist thought, has played a transformative role in shaping political and socio-economic structures worldwide. In India, Marxism influenced nationalist movements, labor struggles, and post-independence political ideologies. This paper explores the evolution of communist thought from classical Marxism to its adaptation in the Indian context, analyzing how socialist and leftist movements shaped the nation’s political discourse. The focus remains on how ideology transitioned from theoretical Marxism to practical mobilization in colonial and postcolonial India.

  1. Communist ideas at its early stage developed from the French experience and was characterized by radical egalitarianism and emphasis on revolutionary dictatorship during the transitional period. Socialism appeared as a general critique of bourgeois liberalism as an economic doctrine (see George Lichtheim : A History of  Socialism, London, 1970, page 29).
  2. Engels Frederick: Anti-Duhring, Moscow, 1962, p. 22.
  3. For a full discussion on the Narodnic roots of the Leninism see Leonard Schapiro. The Communist Party  of Soviet Union, London, 1970.
  4. Lenin: Selected Works, Vol. III, Moscow, 1967, pp. 422-427 and 456-460.
  5. According to K. Damodaran, a veteran communist leader since 1937, communists in India were ignorant of Leninst formulations on colonial questions till the end of nineteen fifties. (Damodaran, K. Memories of an Indian Communist, New Left Review, London, September – October 1975. Malayalam Edition, Thiruvanantha- puram, 1990, p. 21. 6Constitution of the Communist Party of India, A CPI Publication, 1958, p. 1.
  6. Lenin: Selected Works, Vol. III, Moscow, 1967, pp. 422-427 and 456-460.
  7. According to K. Damodaran, a veteran communist leader since 1937, communists in India were ignorant of Leninst formulations on colonial questions till the end of nineteen fifties. (Damodaran, K. Memories  of an Indian Communist, New Left Review, London, September – October 1975. Malayalam Edition, Thiruvanantha- puram, 1990, p. 21.
  8. Adhikari, Documents, Vol. I, p. 332.
  9. Adhikari, Documents, Vol. III, Part-A, p. 119.
  10. Adhikari, Documents, Vol. III, Part-A, p. 119.
  11. Draft Platform of Action of the CPI, 1930, p. 9. Democratic Research Service, Bombay, 1957.
  12. Draft Political Thesis of the CPI, 1934. Archives on Contemporary History, INU, New Delhi, File No. 29/1939. 12. Ibid.
  13. Dutt, R.P. and Ben Bradlay. “The Anti-Imperialist Peoples Front”, International Press Correspondence, Vol. 16, No. 11, 29 February, 1936.
  14. The CPI was banned in 1934. Even before this formal legal ban its existence was never tolerated by the British Raj. The British tried to suppress the CPI through the Peshwar Conspiracy Case of 1921, the Cawnpore Conspiracy Case of 1923 and the Meerut Conspiracy Case of 1929. It was not the British suppression that isolated them but their opposition to the INC led by Gandhi which was the chief anti- imperialist force enjoying popular support.
  15. Adhikari, Documents, Vol. I, pp. 198-205.

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